Exodus 12:1-14
Psalm 116:1, 10-17
1 Corinthians 11:23-26
John 13:1-17, 31b-35
This past Tuesday the
clergy of the diocese gathered here with Bishop Talton to celebrate the Chrism
Eucharist. This is an ancient practice
of the Church in which the bishop blesses the oils to be used in the
administration of the sacraments during the coming year. These oils will be used to anoint the sick,
mark catechumens, seal the newly baptized as Christ’s own, confirm the Holy
Spirit upon God’s people, anoint the hands of those ordained to the
priesthood. Because this is one of the
few times that the clergy gather all together with their bishop, the more
recent custom has arisen in which the clergy of the diocese renew their
ordination vows, and sometimes – as we did on Tuesday – the laity re-commit
themselves to their baptismal calling.
While the distances in our diocese make it highly impractical, whenever
possible the Chrism Eucharist has been celebrated during the day on Maundy
Thursday. Such a celebration seems only
appropriate to Maundy Thursday, in which is revealed to us Jesus as bishop who
calls his friends to unity in love, as priest who institutes the sacrifice and sacrament
of the new covenant, and as deacon who as sign of his servanthood washes the
feet of his disciples. In its scripture
readings and imagery Maundy Thursday reflects the heart of Christian ministry –
service, sacrifice and unity.
When we speak about
Christian ministry it is important to bear in mind that the Christian has no
ministry save that of Christ, indeed that there is no ministry in the Church
except for that of Christ. As
Christians, if we are engaged in service, it is Christ’s servanthood, we are
manifesting in the world; if we are engaged in works of justice, compassion and
reconciliation, it is Christ’s priestly work of intercession we are manifesting;
when we work for unity in love, it is Christ’s unity with the Father and the
Holy Spirit which we are seeking to share and make known. There is only one who is anointed, only one
who is deacon, only one who is priest, only one who is bishop – Christ. As Christians in all our various ministries
and orders, we are sharing in and trying to make explicit Christ’s own. Tonight we recall that he gives to us the
commandment – that is where the “maundy” in Maundy Thursday comes from – he
gives us the commandment to share in his ministry. In the words of institution he commands us to
celebrate and present for all ages the sacrifice of the New Covenant: “This is
my body that is for you. Do this in
remembrance of me….This cup is the new covenant in my blood. Do this, as often
as you drink it, in remembrance of me.” (1 Corinthians 11:24b, 25b) In washing his disciples’ feet he commands us
to serve one another and the entire world: “So if I, your Lord and Teacher,
have washed your feet, you also ought to wash one another’s feet.” (John 13:14) Finally he commands us to unity in love: “I give you a new commandment, that you love
one another. Just as I have loved you,
you also should love one another.” (John 11:34)
It is unhappily all too often presented and
understood by many Christians that ministry is only for the ordained, but what is
becoming clearer and increasingly accepted in the Church is a more primitive
understanding of ministry generally in which all baptized Christians – all
those who have been anointed and marked as Christ’s own – share directly in
Christ’s ministry. Every Christian is
called to share in Christ’s ministry of reconciliation by acts of justice and
compassion, and by living lives in accordance with the principles of love,
peace and forgiveness. Every Christian is
called to share in Christ’s ministry of service by enabling the disadvantaged,
speaking out for the voiceless, championing the cause of the marginalized and
dispossessed; but also by walking humbly in the midst of their sisters and
brothers. Every Christian is called to
express the unity to which Christ calls us, most especially through his command
to love. We do this in any number of
ways whenever we build bridges for sake of community, whenever we step out of
ourselves to see things from the perspective of the other.
In a very real sense
the ministry of the laity is more difficult than that of the ordained, because
ironically enough the role of the ordained is chiefly to exercise Christ’s
ministry among other Christians; serving as a focus for authority certainly,
but more imprtantly serving as those who enable and encourage the People of God
to exercise Christ’s ministry in the world.
The bishop should model Christ’s pastoral care and love of unity to
God’s people, in order that they can care for and love those among whom they
live and work, and do so harmoniously. Priests
should teach and preach in such a way that the people of God are strengthened
on their spiritual journey and given knowledge and instruction so as St Peter
writes in his first epistle, they may make defense of the hope that is in us
all and do so with gentleness and reverence. (cf. 1 Peter 3:15-16) Moreover,
priests should lead the people in prayer and the celebration of the sacraments,
so that God’s people may be truly nourished and strengthened to discern and
reveal the sacred in the world around them.
The deacon should guide her fellow Christians in service, discerning
ways in which the whole Church can better serve the needs of the world, and of
the most vulnerable in society.
Christ’s entrusts the
ministry of his Church not only to the ordained – bishops, priests, deacons –
but to the whole people who are called by his name. On Tuesday at the Chrism
Eucharist the Bishop Talton spoke to all the people gathered: “Through
water and the Holy Spirit”, he reminded us “God the Father has formed
throughout the world a holy people for his possession, a royal priesthood, a
universal Church to make known the truth of his reconciling love. Every baptized Christian is
called to share this ministry entrusted to the Church…. Will each of you, in
the strength of the Holy Spirit, continually stir up the gift of God that is in
you by baptism, and in your lives will you strive to make Christ known to all?” Tonight is a good time to re-commit
ourselves to that ministry – which is Christ’s ministry – as he once again
entrusts us with it through Word and Sacrament, so that in all that we say and do we may be worthy of his
name and the world might know that we are his disciples. Amen.
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